Rozjimania

JEZIS,

ktory sa ukazal v bozskej slave

na Hore premenenia

Udalost svedci o osobe Jezisa ako o Synovi Boha

Podla Biblie boli na hore Tabor s JEZISOM apostoli Peter a Jan s Jakubom,synovia Zebedejovi.

Premenenie  postavilo Jezisa nad Mojzisa a Elijasa, nad  dve mimoriadne omilostene a  vyvolene osoby judaizmu.

.Jezis vsak chce ukryt svoje mesianske tajomstvo a hovori apostolom, aby o tom nikomu nehovorili az dovtedy, kym

nevstane na treti den z mrtvych.

Po tom, ako sa z neba ozval hlas,

Mojzis a Elias uz na hore  pritomni viditelne neboli a Jezis zostupil s apostolmi z hory.

Apostoli sa pytaju na Elijasa a Jezis im odpoveda, ze bude to on, ktory obnovi vsetko.

Preto sa verilo, ze Elias pride prv, nez sa zjavi  alebo prv nez pide Jezis v slave na tuto zem.

 Prichod Jezisa v slave dnes nazyvaju v cirkvi Druhymprichodom Jezisa v slave.

Nie je to prichod z dovodu posledneho sudu, prichod ako SUDCU pre posledny den BOzieho SUDU.

Matus 17

http://www.svatepismo.sk/listovat.php?kniha=47&kapitola=17

Marek 9/9-10

http://www.svatepismo.sk/listovat.php?kniha=48&kapitola=9

 9.Keď zostupovali z vrchu, prikázal im, aby o tom, čo videli, nehovorili nikomu, kým Syn človeka nevstane z mŕtvych.

10 Oni si toto slovo zapamätali a jeden druhého sa vypytovali, čo znamená "vstať z mŕtvych".

Druhy list sv.Petra

16 Veď sme nesledovali vymyslené bájky, keď sme vás oboznámili s mocou a príchodom nášho Pána Ježiša Krista, ale sami sme boli očitými svedkami jeho VELEBY.

17 On dostal od Boha Otca ČESŤ a SLÁVU, keď mu z velebnej slávy zaznel hlas:

"Toto je môj Syn, môj milovaný, v ktorom mám zaľúbenie."

18 A tento hlas sme my počuli; zaznel z neba, keď sme boli s ním na svätom vrchu

Evanjelium podla Jana 1

14 A Slovo sa telom stalo a prebývalo medzi nami. A my sme uvideli jeho slávu, slávu, akú má od Otca jednorodený Syn, plný milosti a pravdy.

Sv.Tomas Akvinsky povazoval tento zazrak premenenia na hore Tabor za najvacsi zazrak od Jezisa.

Hora TABOR je podla tradicie Horou PREMENENIA a nachadza sa nedaleko mesta Cesarea Filipova v Galilei . 

Hoci poniektori hovoria radsej o hore Hermon alebo o hore Nebo, odkial Mojzis zazrel Zaslubenu zem, kedze su tiez nedaleko mesta Cesarea Filipova.

Nachadza sa 9 km od Nazareta na severovychodnom konci Jezreel udolia.. Je v nadmorskej vyske 613 m a  vo vyske 46O m nad udolim. Vrch je  viditelny z celeho okolia. Nie je to vulkan, hoci ma podobny vzhlad. Okolo hory prechadzali starodavne cesty. 

Na upati vrchu sa nachadza niekolko arabskych dedin.

Na horu TABOR vedie cesta, po ktorej sa mozu  turisti prepravovat taxikmi.

Na hore TABOR sa nachadzaju :

areal Frantiskanskej baziliky

Grecko katolicky kostol

Flaviove ruiny

Z hory TABOR je nadherny pohlad na udolie Jezreel i na horu Hermon.

Sviatok Premenenia sa v RKC slavi 6.augusta. podla Gregorianskeho kalendra. 

V ortodoxnej cirkvi je povazovany za jeden z 12 najvacsich sviatkov a slavia ho 19.augusta, podla Julianskeho kalendara.

V ortodoxnej cirkvi sa slavi nielen ako sviatok Pana, ale ako sviatok Najsvatejsej Trojice.

http://www.bibleplaces.com/mounttabor.htm

http://www.truthablaze.com/transfigured.html

 http://www.padfield.com/1996/caesphil.html

TABOR

pekne video

Frantiskansky kostol na hore Tabor na vrchu Premenenia.

Franti

http://www.raptureready.com/resource/robinson/br10.html

This miracle is unique among others that appear in the Gospels, in that the miracle happens to Jesus himself.[4] Thomas Aquinas considered the Transfiguration "the greatest miracle" in that it complemented baptism and showed the perfection of life in Heaven

The principal account is that in the Synoptic Gospels; Second Epistle of Peter and the Gospel of John may also briefly allude to the event (2 Peter 1:16-18, John 1:14). Peter describes himself as an eyewitness "of his sovereign majesty."

The principal account is that in the Synoptic Gospels; Second Epistle of Peter and the Gospel of John may also briefly allude to the event (2 Peter 1:16-18, John 1:14). Peter describes himself as an eyewitness "of his sovereign majesty."

According to the Gospels, Peter, James, son of Zebedee and John the Apostle were with Jesus upon the mountain. The transfiguration put Jesus above Moses and Elijah, the two preeminent figures of Judaism. It also supports his identity as the Son of God. In keeping with the Messianic Secret, Jesus tells the witnesses not to tell others what they saw until he has risen on the third day after his death on the cross.

In the narrative, after the voice speaks, Elijah and Moses have disappeared, and Jesus and the three apostles head down the mountain, Jesus telling his apostles to keep the "vision" a secret until the "Son of Man" had risen from the dead. The apostles are described as questioning among themselves as to what Jesus meant by "risen from the dead" (Mark 9:9-10).

The apostles are also described as questioning Jesus about Elijah, and he as responding "Elijah is indeed coming and will restore all things; but I tell you that Elijah has already come […]" (Mark 9:12-13). It was commonly believed that Elijah would reappear before the coming of the Messiah, as predicted in the Book of Malachi (Malachi 4), and the three apostles are described as interpreting Jesus' statement as a reference to John the Baptist (Matthew 17:13).