Luisa Piccarreta /1865-1947/je talianska mysticka SPIRITUALITY  BOZEJ VOLE,  znama ako 

Mala dcera Bozej vole.

Narodila sa v juznom Taliansku /Corato/a obdrzala len zakladne vzdelanie. V mladosti vstupila do tretieho radu dominikanov. Jej pracou bolo vyrabanie cipiek.

V r.1899  ako 34 rocna ochorela a ostala lezat na lozku. Asi 30rokov nepretrzite zila duchovne s Jezisom cez meditacie tzv.Hodiniek umucenia. Jej duchovnym vodcom sa stal sv.Hanibal Maria, ktoremu 

bola mu zverena cirkevna cenzura pre vsetko, co Luisa napisala a spisala. Vo februari 1899 poslala originalny rukopis Hodiniek tomuto knazovi a pripojila k nim slova Pana Jezisa s prislubeniami pre  tych, ktori sa Hodinky budu modlit.

V r.1926 sv.Hanibal Maria v TRANI otvoril novozalozeny institut. Poziadal Luisu, aby napisala svoju biografiu. Toto  ukoncila v r.1938  ako 73 rocna. Jej dielo tvorilo 38 zvazkov.  

Luisa umrela 4.marca 1947 na zapal pluc vo veku 82 rokov.

V r.1994, arcibiskup

Trani-Barletta-Bisceglie Latin: Archidioecesis Tranensis-Barolensis-Vigiliensis (-Nazarensis)

v Province of Barletta-Andria-Trani  /vytvorenej z provincii Foggia a Bari/

/v Apulii s jej hlavnym mestom BARI, znamym s bazilikou sv.Mikulasa, s letiskom Karla Wojtylu, spolu s Neapolom dve najvyznamnejsie mesta juzneho Talianska/

otvoril proces blahorecenia. Do oktobra 2005 bol ukonceny proces skumania a dokumentovania.

Dalsi postup bol zvereny pre Kongregaciu pre kauzy svatych a Luise sa udelil titul SLUZOBNICA BOZIA. Dvakrat, naposledy v novembri 2019 Kongregacia pre .. vieru odmietla udelit NIHIL OBSTAT pre jej spisy.

In 2007, the investigation turned to examining Piccarreta's writings, "... to clarify difficulties of a theological nature".^[6] This review was somewhat complicated by the fact that she wrote her works in the Barese dialect of Neapolitan.^[7] In a letter dated 1 November 2012, Archbishop Giovan Battista Pichierri pointed out that until such time as the review was finished, it would have been premature to render any opinion as to whether or not Piccarreta's writings conformed to Catholic teaching. Archbishop Pichierri also stated that a "typical and critical edition" of her writings will then be issued. He further specified that the Archdiocese is not the legal owner of her writings. On 1 November 2012, Pichierri reiterated what he had earlier observed in 2006, "that the doctrine of the Divine Will has not always been presented in a respectful and correct manner, according to the Doctrine of the Church and the Magisterium, placing on the lips of Luisa claims that not even implicitly are found in her writings. This causes trauma in the consciousness and even confusion and rejection in people and among the priests and bishops." (Letter of 09 March 2006).^[6]

"... the initiatives that are taken in reference to the spirituality of Luisa, such as conferences, days of spirituality, prayer meetings, etc. To give peace of mind to those who participate, and do not need authorization by their Bishop." (Letter dated 24 November 2003)